It's that time of year again, that time when competition season heats up for various prizes, awards, and fellowship opportunities. As always, we provide here a list of the possible riches that could be yours. So sharpen your pencils, crack your knuckles, and go out there and WIN, Deviants!
Using an Ox
Cleaver to Kill a Chicken Prize [1]. Deadline: Sept 15.
This award is granted annually to the book review that shows
the least mercy and most unreserved glee in shredding the modest philosophical
work of others. So if you have a book
review that engages in wild overkill and, better yet, conveys your superior
intelligence in brutal blood-letting fashion, send your submission now!
Four in the
Morning and Three at Night Fellowship [2].
Deadline: Oct 2 (or Nov 8 or Dec
12 – whatever makes you happy since it’s all arbitrary anyway)
This one-year fellowship is granted to support work that
cheers and impresses other scholars while cleverly declining to offer anything substantively
new or different. Successful proposals
should leave everything intellectually just as it is, yet create the happy
impression that they have offered novel innovation.
Questions which
Tend not Toward Edification Fellowship [3].
Deadline: Nov 10.
This fellowship is awarded to that work which most
successfully dodges all real human struggle and problems by taking the least
urgent, most abstract, and utterly obtuse speculative endeavor as a totalizing,
life-governing obsession. Scholars
submitting proposals for this fellowship, be warned: Unless you have devoted years of
so-far-fruitless labor to compiling extensive notes that will almost certainly
never yield any identifiable human good, this is not the fellowship for
you. I.e., competition for this
fellowship is especially fierce.
Climbing Trees
in Search of Fish Fellowship [4].
Deadline: Dec 1.
This fellowship is granted annually to that “mainstream” and
“western” philosophical work that fulfills two key desiderata: 1) The work must avidly and energetically
seeks to address a question historically neglected by the “mainstream,” and 2)
the work must ignore vast – nay, mountainous! – heaps of work on the question
pursued in “non-mainstream” and “non-western” literatures. Successful projects will heroically ignore
whole territories of human inquiry in favor of retrieving the tiniest scraps of
possibility from recognized and thus reputable “western” and “mainstream”
sources.
Uncarved Block Prize [5]. Deadline:
Dec 1.
In the interest of promoting “diversity,” this award is
granted annually to work that engages the “non-mainstream” and “non-western”
while simultaneously bundling everything that might be so described into one
amorphous blob. Successful proposals
should mistake Buddhists for Daoists, India for Japan, and make free reference
to fortune cookies while discussing Confucianism. NB for the unaware: All past successful proposals have utilized
the phrase “The One” wantonly, so if you apply, make sure to go there.
Notes for the curious:
[1] Phrasing from Analects 17.4, in which Confucius
snobbishly insults an overeager, too ambitious musical performance heard in the
provinces.
[2] Zhuangzi, Chapter 2: “When the monkey trainer was passing out nuts
he said, ‘You get three in the morning and four at night.’ The monkeys were all
angry. ‘All right,’ he said, ‘you get
four in the morning and three at night.’
The monkeys were all pleased.
With no loss in name or substance, he made use of their joy and anger because
he went along with them.” (Trans. A.C. Graham)
[3] Phrasing from the
Buddhist text, “The Lesser Mâlunkyâputta Sutta.”
[4] Phrasing from
Mengzi’s critique of rulers who insist on moral posturing and punitive measures
while the common people labor in poverty and deprivation (Mengzi 1A17).
[5] Phrasing employed
in “Daoist” sources, Laozi (Daodejing) and Zhuangzi.
No comments:
Post a Comment